Verifying the attribution of ḥadīth to the Prophet Muhammad (Allah bless him and give him peace) has long preocupied the minds of researchers in Islamic Studies. With this end in sight, many books of ḥadīth were written in the first few centuries. Ṣaḥīḥ al-Bukhārī is without a doubt the most important of these works. For this reason many other books and studies were written on it, both in the past and present. These secondary works focused on specific subtopics within the field of ḥadīth studies and varied both in content and aim. Some of these works focused on the methodology of al-Bukhārī in his Ṣaḥīḥ, while others paid attention to his teachers and students. Other works researched the narrators he included as well as the conditions he applied in choosing them. Another group of researchers decided to focus on the texts of the ḥadīths themselves, in terms of critiquing those texts, understanding them, and analyzing them. And finally, some decided to insted focus on the legal opinions that al-Bukhārī chose in his Ṣaḥīḥ. In addition to all of this, the commentaries written on Ṣaḥīḥ al-Bukhārī are considered exemplary models of commentaries written on ḥadīths.
The great attention Muslim scholars as well as Islamic studies specialists from around the world have given to this text, in terms of historical research, analysis, and study is sufficient to show its value and rank. Despite all of what was mentioned above, historically. some ḥadīth scholars did criticize the text and in our modern day the amount of criticisms has only grown.
Given this context, this symposium aims to study Ṣaḥīḥ al-Bukhārī from all angles: its chapter headings, its mu‘allaqs, its repetitions , its conditions, its methodology in chosing one text over another, the differences in manuscripts, all studies that are related to the text, as well as the criticisms leveled against it.
This conferences also aims to present studies on the topics mentioned above if they have not yet been researched or have not been adequately studied.
Therefore, this conference aims to highlight the following themes:
First: the history of the Ṣaḥīḥ: the social, educational, political, and cultural milieu in which the book was written, as well as the primary sources of the texts, how it was compiled, the effort exerted in its upkeep and preservation, as well as its various manuscripts and their history, and finally historical criticism of the text.
Second: the methodology of al-Bukhārī in his Ṣaḥīḥ: the ordering of the text, the method of selecting chapter headings, his condition of two narrators having actually met, as well as the rest of the conditions that apply to narrators, the conditions he had in judging a ḥadīth to be authentic, and the areas of difference between his work and similar books, as well as his own contributions to the field of ḥadīth methodology.
Third: the ḥadīths of Ṣaḥīḥ al-Bukhārī: critiquing them in terms of isnād and matn (text), analyzing them, studying how and why he quoted parts of them in different areas of the text, as well as appraising these.
Fourth: the commentaries of Ṣaḥīḥ al-Bukhārī: its scientific value, a focus on some of its unique qualities that have not yet been highlighted, and commentaries that have not been given much attention, as well as commentaries that were never completed.
Fifth: Ṣaḥīḥ al-Bukhārī and Islamic Civilization: the role of Ṣaḥīḥ al-Bukhārī in the makeup of Islamic civilization, its place in the cultural history of the Muslim community (public readings), and its importance in our modern day.
Sixth: Criticisms leveled against Ṣaḥīḥ al-Bukhārī: some of the innovators found among its narrators, the place of its mu‘allaqāt, the role of previous books as sources of some of its content without a proper chain connecting them, the reason why some ḥadīths are cited as being part of it when in actuallity they are not found within it, the validity of the claim that some ḥadīths contained within it are weak or fabricated, the validity of the claim that some of its ḥadīths contradict reason or modern science, the accurateness of ascribing him to the Shāfi‘ī school and his distance from the Ḥanafī school.
Ibn Haldun University
Ulubatlı Hasan Caddesi, No:2
34494 – Başakşehir, İstanbul, Turkey
Tel. +90 212 692 0 212